Augustine and Roman virtue /
Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain theme...
Saved in:
| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
London ; New York :
Continuum,
©2008.
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| Series: | Continuum studies in philosophy.
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| Subjects: | |
| Online Access: | CONNECT |
MARC
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| 245 | 1 | 0 | |a Augustine and Roman virtue / |c Brian Harding. |
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| 504 | |a Includes bibliographical references (pages 191-202) and indexes. | ||
| 505 | 0 | |a Introduction; 1. Knowledge of Things, Both Human and Divine; 2. Roman Virtue and the Lust for Domination; 3. Augustine's Critique of Roman Civic Virtue; 4. Augustine's Critique of Philosophical Virtue; 5. Reconsidering the Sacralization Thesis; Bibliography; Index. | |
| 520 | |a Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of God. | ||
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